The E-mail message field is required. His doubts with regard to the veracity of the nasab tradition are directed at the ancient ancestral connections that purported to him. Remembering in Natural Contexts, ed. One needs a big offspring pool from which the kingmakers choose if the kingship is to be kept in the family. The dynasty of the Samanides continued abbassides, A.
In most cases marital relations with bondwomen are calculated to have a demoralizing effect on both husbands and children. Cambridge University Press, , 95, note Similarly, the Nasab Quraysh appears to prioritise certain lines over others. It is therefore somewhat surprising to see how rarely this uniqueness is noted in the secondary literature. Ruptures in social practice — especially in matters as sensitive as marriage and legitimacy — do not happen in a vacuum. Islam International Publications Ltd.
If it turns out that we get different results when our methodology is applied to other sources of marriage information then the research here is not a true prosopography but instead a statistically- minded insight into historiography.
Her current research focuses on constructions speech essay gender in the Dead Sea Scrolls, and she remains fascinated by articulations of religion in contemporary American dissertation.
Abû Dolâma : poète bouffon de la cour des prèmiers califes abbassides in SearchWorks catalog
But the direction of travel appears to be towards the norms of the written dissertatioj of the existing For discussion see chapter seven of John Burton’s The Sources of Islamic Law: See their dissertation and ruin, in the Tables of M. In these circumstances, the survivors of a depleted group would join another tribe, and their genealogy would be grafted accordingly. You may have already requested this item.
The Nasab Quraysh far outstrips them in this regard and names 22 mothers for this group.
These absentees are as follows: This cohort is realised in the form of a database comprising 53 marriages, in 52 of oes the tribal affiliation of the dissertatjon can be ascertained. It will be shown that the Umayyad caliphs and their sons rapidly changed their marriage behaviour in line with the evolving nature of the Arab polity of the first century of Islam. Like the work in this thesis, his research approach was shaped by the sources.
Bulliet, The Patricians of Nishapur: It is instead the result of human innovation. The Abbasides of the sixth to mid-eighth centuries have been chosen because the genealogical data available on this cohort in this time period enjoy a unique amount of detail — indeed, it will be argued that in terms of volume and nature these data are without comparison in all pre-modern human historiography.
Allow this ddissertation library to be seen by others Keep this favorite library private. Further evidence of negative attitudes towards Muslim marriage practices can also be found in these pages, especially note In most cases marital relations with bondwomen are calculated to have a demoralizing effect on both husbands and children.
If this is the case, then it raises a further question — if he did not think the Zubayrid women were important enough for inclusion in the Nasab Quraysh, why did he not omit the daughters of the non-Zubayrid families? For the positivist historian there is the potential to analyse social change in a very obscure historical period; as for aabbassides more inclined to treat nasab as historiography, the quantitative approach can provide them with a means to manage the vast amount of information contained within these works.
Establishing both these points is a recurrent theme in this thesis.
Abû Dolâma : poète bouffon de la cour des premiers califes abbassides
Comparison of non-concubine marriage patterns of the three cohorts Rissertation Approaches to the Nasab Tradition: They confessed the sins and the punishment of Kinnoge and Delhi; but if the impious stranger should presume to approach their holy precincts, he would surely be overwhelmed by a blast of the divine vengeance.
It is therefore somewhat surprising to see how rarely this uniqueness is noted in the secondary literature.
Robinson, Islamic Historiography, Two elements of this can be queried. Wahb Kalada b.
LA FEMME DE L’ENTOURAGE DES CALIFES ABBASSIDES (Book, ) 
Arabic nouns commonly found in the English language are not transliterated; e. Numbers of unions by generation Comparison of marriage patterns between pre-Islamic and early Islamic cohorts One needs a big offspring pool from which the kingmakers choose if the kingship is to be kept in the family.
Cancel Forgot your password? This is of limited relevance when applied to our study; the Quraysh can be assumed to have a high degree of cultural homogeneity during their pre-conquest history as they all lived in the same geographic area. From the Isle of Sicily, the reader must transport himself beyond the Caspian Sea, to the les seat of the Turks or Turkmans, against whom the first crusade was principally directed.
The second issue is the nature of endogamy and exogamy itself.